Significant People During the Industrial Revolution As the Industrial Revolution was occurring, numerous changes were occurring. Workers were not receiving fair treatment. They were working long hours and getting paid very little money. The working class felt that they were not receiving equal treatment and equal pay for what they were offering to society. Yet some individuals, such as the owners of companies, were profiting from this movement. But the inequalities that existed caused Marx, along with Engels, to write the Communist Manifesto. Karl Marx was a man who â€œurged workers to vindicate the simple laws of morals and justice, which ought to govern the relations of private individuals, as the rules paramount of the intercourse of nationsâ€.[i] After Marx wrote the document, other people were moved by this call for a change with revolution and decided to act upon their feelings that supported the documentâ€™s concepts. Rosa Luxemburg was a Marxist who responded to the concept of revolution. She was in prison at the time when she wrote a pamphlet on the Russian Revolution. She believed that the revolution needed to defend itself in order to survive. Luxemburg stresses her argument and acts responsibly toward the evils of society: â€œHer fundamental belief was twofold: that â€˜the only effective means in the hands of the proletarian revolutionâ€™ were â€˜the kindling of revolutionary idealism, which can be maintained over any length of time only through the intensively active life of the masses themselves under conditions of unlimited political freedomâ€™; and that under such conditions-above all â€˜general electionsâ€¦unrestricted freedom of press and assembly â€¦a free struggle of opinionâ€™-the â€˜active participation of the ma... ...kes, Steven, Marxism and Morality, 106. [v] â€œVladimir Lenin-April 25 1891â€, Lenin Archives, < http://www.marxists.org/archive/lenin/photo/1921/011.htm> [vi] DeGeorge, Richard T. Soviet Ethics and Morality. (Ann Arbor Paperbacks:The University of Michigan Press, 1969), 21. [vii] DeGeorge, Richard T, Soviet Ethics and Morality, 24. [viii] Lukes, Steven, Marxism and Morality, 23. [ix] â€œJoseph Stalin Reference Archiveâ€, Biography, [x] DeGeorge, Richard T, Soviet Ethics and Morality, 5. [xi] â€œAge of Industryâ€, The Development of Western Civilization, < http://history.evansville.net/industry.html> [xii] Felix Silverio. The Luddites, 28 September 1999,
Biblical Worldview Essay
Many ask what a world view is. A world view can be made up of assumptions that a human being believes about reality. Whether consciously or subconsciously, human beings viewpoints on the world will affect the way they interact, react, and live out their day to day lives. Everyone abides by some sort of world view, though another human being may not be cognizant of it. These preconceptions often have emotional impact on the thinking of every human being in the world daily.
Possessing a Christian world view provides a starting point of morality and solidity that most non-Christian world views do not possess. From a Christian standpoint, it is believed that everyone was created in the image of God. For the reason that we are believed to have been created in His image, there are morals that should be upheld. To the same degree my studying of business, I feel that I would need to be a symbol of patience and benevolence. It understandably goes along with that of the way a human being thinks affects what is done by that human being. Working in a business setting where a friendly and courteous demeanor is expected can present a challenge when dealing with individuals who go against every belief you abide by. In a business setting a person can easily lose their cool whether on the phone speaking to a wayward customer or just dealing with an unmanageable employee.
Being a Christian, it is known that God would not want this being he has is a patient spirit and I too should be patient and kind. In Galatians fifth chapter twenty second through twenty third verse states, â€œBut the spirit produces the fruit of love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control.â€ The scripture gives you an idea about each of us. If we have a godly spirit within ourselves then we should bare those same fruits of the spirit in times of distress. Our creation in the image of God does not mean we are perfect in any sense of the word. It only means that we will at some point in our lives fail God, regardless of how hard we try not to because we are human beings. I as a business woman should show patience with my customers and employees even when they refuse to comply with theÂ rules and show them and myself that I have a heart similar to God. Colossians chapter one verse eleven reveals that â€œGod will strengthen you with his own great power so that you will not give up when troubles come, but you will be patient.â€ The scripture brings a sense of peace and lets it be known never to lose hope.
For instance, if an employee is consistently misusing the telephone for personal use I should stand firm. Possibly I could pull the employee aside and reaffirm the rules of the job as it pertains to the telephone. Psalms chapter forty one verse one conveys, â€œHow blessed is he who considers the helpless; The Lord will deliver him in a day of trouble.â€ The scripture indicates that sheer kindness or benevolence will actually be rewarded or shown favor to the person if a day comes where they need the same kindness shown to them. Within a business setting benevolence is a major part of the day to day tasks. Whether or not you are in a bad mood, upset about something, or just not feeling up to it, you must show kindness. In the second book of Corinthians chapter four verse four, a phrase referencing Jesus who is the â€œimage of God.â€ Nobody truly understands the meaning of the phrase but it can make a sweeping statement. Being throughout the bible God is referenced as a spirit to be in the image of God has to refer to his character and attributes that are replicated in human beings.
From the bible you can take that the image of God reflects empathy, reasonableness, adoration, loathing, cooperativeness, patience, kindness, and so much more. All of which are exhibited by God but also characteristics of human beings. An example, if I notice that a guest is coming up short on a bill and I have the authority or the means to help, I would just let them know not to worry about it and that I would take care of it. Having a Christian world view in a business setting can be very hard. It can become even more strenuous when you look at the entire world as a whole. Trying to keep a Christian mindset in all aspects of the business world can wear thin on your patience. Although, knowing that in time your patience will be compensated is something more meaningful than allowing someone or something to take you out of your element. By showing who you are and not wearing a mask each place you step foot in will be satisfying within itself. Showing kindness to those you come into contact with can also shed light on a person. In the business setting such as mine it is gratifying knowing that through the Christian faith patience and benevolenceÂ is seen to be a portion of God. The image of God can be shown in many ways within a business setting it is up to the beliefs of the Christian how they will be revealed.
The Underlying Truth about War Warâ€”sometimes portrayed frivolouslyâ€”may be more that the human expects it to be. It is filled with gruesome and intolerable scenes that may not even be appropriate to discuss. Wilson Owen, in transforming the mainstream ideas, branches out and discusses the horrific side of war that people would not expect. In â€œAnthem for Doomed Youthâ€ and â€œdulce et decorum est,â€ Wilson Owen strategically manipulates diction to illustrate the theme of the reality of war, and in doing this, sheds a light on the dreadful impact that war has.
Wilson utilizes strong connotations of words in both of his poems. In â€œAnthem for Doomed Youthâ€ the title says a lot about its content. The title itself has significant use of assonance. The expression is intended to be drawn out, and set a depressing mood which parallels to the subject of war itself. The title also indicates that this is a national thing, everyone is a part of it: â€œAnthemâ€. The word signifies a national anthem, where everybody joins in and takes pride from it. The poem does not parallel that the soldiers took pride to fight in the war.
The word anthem connotates a sacred song or song of praise; which alludes to church where anthems are sometimes heard, and where funerals take place. This then shows that the poem in itself is an anthem as well. Wilson then goes on to further question the â€œpassing-bells for these who die as cattleâ€ (1). The use of the word cattle suggests a mass amount or a collection of people in a group. It also implies that the men in the war were treated like cattle, basically dehumanizing them as people. â€œDulce et decorum estâ€ also has words with connotative meanings.
The repetition of blood implies the dangers that are on the battlefield. Owen writes, â€œâ€¦blood shotâ€ / â€œthe blood came gargling from the froth-corrupted lungsâ€ (6, 21-22). The blood paints a gruesome picture of life in the war. The first four words of the second stanza, â€œGas! Gas! Quick, boysâ€â€™ are disjointed, fractured and monosyllabic (9). This connotes a feeling of panic and terror. The use of such verbs like â€œfloundâ€™ringâ€ adds a sense of helplessness and inability. Owen is trying to illustrate the simple truth to the audience; war does not make men, it breaks them.
The strong connotation of words lends way for imagery to unfold. In â€œAnthem for Doomed Youth,â€ Wilfred Owen tells that â€œonly the stuttering riflesâ€™ rapid rattle can patter out their hasty orisonsâ€ (3-4). The poet starts to reveal the realism of war through alliteration. As readers, one can visualize the sounds of the rifles as clearly as Owen intended us to. The rifles emphasize that the opposing troops did not take pity on the individuals they are trying to kill. In â€œdulce et decorum est,â€ Owen uses imagery by writing, â€œHis hanging face, like a devilâ€™s sick of sin;â€ (line 20).
In this part of the poem, Owen talks about his â€œfallenâ€ friend. Here, we see how graphic his friend looked, thus confirming the fact of the gruesome nature of war. Sickening language is used to invoke the shocking image of a man literally drowning in his own blood as the blood came â€œgargling from the froth-corrupted lungsâ€ (22). This grotesque language is used to express the distasteful nature of the war. In his two poems, Owen highlights the fact that war is not all that it is chalked up to be.
He does this by using strong connotative language which in turn reveals the imagery to the readers. In doing this, he wants the readers to get even a birdâ€™s eye view of what he had to deal with every day. Certain phrases that the poet uses reflect Owenâ€™s own disgust of the war. It show the anger that he has about how the press illustrates the war to mislead people. The descriptions that he gives shows the darkness of war that he bore witness to; therefore recreating the images and showing the destruction of purity through war.
Write something about yourself. No need to be fancy, just an overview.